‘Love and Sex’.There is discomfort and strife in all our relationships, except when you look at the work of intercourse.

‘Love and Sex’.There is discomfort and strife in all our relationships, except when you look at the work of intercourse. Questioner: Therefore in this love you talk about there is no intercourse because there can’t be desire?

Krishnamurti: do not, please, arrive at any summary. We’re investigating, exploring. Any summary or presumption stops enquiry that is further. To resolve this relevant concern we’ve and to go through the energy of idea. Idea, even as we have actually said, sustains pleasure by contemplating something which is pleasurable, cultivating the image, the image. Thought engenders pleasure. Taking into consideration the act that is sexual lust, that will be totally distinctive from the work of intercourse. Exactly just exactly What many people are focused on may be the passion of lust. Craving before and after sex is lust. This craving is believed. Believe is certainly not love.

Questioner: perhaps there is sex without this desire of idea? Krishnamurti: you must discover on your own. Intercourse plays an extraordinarily crucial component within our everyday lives we have because it is perhaps the only deep, firsthand experience. Intellectually and emotionally we conform, imitate, follow, obey. There is certainly strife and pain in all our relationships, except within the work of intercourse. This work, being therefore various and breathtaking, we become hooked on, therefore it in change turns into a bondage. The bondage could be the interest in its extension again the action associated with the centre that is divisive. One is really hedged about intellectually, within the family members, in the neighborhood, rabbitscams.com through social morality, through religious sanctions so hedged about that there surely is just that one relationship left in which there was freedom and intensity. Therefore we give tremendous value to it. But then this would not be such a craving and such a problem if there were freedom all around. We allow it to be a challenge because we can not get an adequate amount of it, or because we feel accountable at having first got it, or because in getting it we break the rules which culture has set straight down. This is the old culture which calls the newest society permissive because when it comes to brand new society sex is part of life. In freeing your head through the bondage of replica, authority, conformity and religious prescriptions, sex has its own destination, but it will not be all eating. Out of this it’s possible to note that freedom is important for love maybe maybe not the freedom of revolt, maybe not the freedom of performing just what one likes nor of indulging freely or secretly a person’s cravings, but alternatively the freedom which will come in the comprehension of this structure that is whole nature associated with centre. Then freedom is love.

Questioner: So freedom is certainly not licence?

Krishnamurti: No. Licence is bondage. Love is certainly not hate, nor envy, nor aspiration, nor the competitive nature with its anxiety about failure. It’s not the love of god nor the love of man which once once again is an unit. Love just isn’t regarding the one or of many. If you have love it is impersonal and personal, with and lacking any item. Its like the perfume of a flower; one or many can smell it: what counts may be the perfume, not to ever who it belongs. Questioner: Where does forgiveness may be found in all of this?

Krishnamurti: if you have love there might be no forgiveness. Forgiveness comes just once you’ve accumulated rancour; forgiveness is resentment. Where there’s absolutely no injury there’s no necessity for recovery. It is inattention that breeds hate and resentment, and you also become aware of them then forgive. Forgiveness encourages division. You are forgiving, then you are sinning when you are conscious that. If you are aware that you’re tolerant, then you’re intolerant. If you are aware you are quiet, then there’s no silence. You are violent when you deliberately set about to love, then. So long as there clearly was an observer whom claims, “we am” or “we have always been not”, love is not. Questioner: just just What destination has fear in love? Krishnamurti: how will you ask such a concern? Where one is, one other is certainly not. If you have love can help you that which you shall.